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The pyramidality of socio-political structures is embedded in our collective human imaginaries, materialities and passions: it has survived a multiplicity of plagues, wars, natural disasters and other calamities over the centuries. The current COVID-19 outbreak is no exception. The plague is not a leveller.

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Pyramidal structures continue to define the spatiality of both physical and metaphysical institutions: from cities obsessed with soaring verticalities and efficiency distributions to the new cults and religions of seemingly “secularised” societies. In our financialized age, quick-buck Ponzi and pyramid schemes have replaced longer-term flat-yield types of investment; the culture of debt and borrowed futures has completely colonized the socio-political imaginary.

While our theoreticians are busy “keeping the social flat”, fantasising of plateaus rather than highlands and indeterminate rhizomes rather than protruding roots and branches, novel forms of hierarchy and inequality continue to sprout (and antique ones to flourish), camouflaged by the ersatz horizontality of sharing economies, crypto-currencies and networked sociality.

Meanwhile, the political economy and political geometry of the vertical and horizontal axes have been reversed. The poor once dwelled in the mountains, in garrets and in tower blocks. Today, the mountains are home to economic fora, garrets have been turned into lofts and tower blocks are demolished or left to burn to the ground. Only the celestial class of HNWIs (high net worth individuals) are permitted access to the clean(er) air high above the ground. Nature’s eternal ice towers melt into the sea, while the surging waves wash away all that is left clinging to the ground. As the seas recede, the acronymized gods who dwell in pyramids return in giant vessels (Grande Navi) to photograph themselves against the picturesque backdrop of those ruins still afloat.

Are any potent alternative political geometries possible in the context of the new-old pyramidal hierarchies of today, amidst a commodity fetishism more blinding than ever before? Can we find ways of queering, transversing, subversing and perverting the pyramids (and pharaohs) who loom among among us? Can we find ways of scaling the pyramid in order to chop off its tip? Or sliding down it, or digging through it, in order to undermine its foundations? Or finding a shortcut or a slowcut through its labyrinths, a secret portal, through which we can arrive somewhere other than the constant reproductions of an accelerated present in which we are always already late? And, most importantly, can we find a way of toppling the pyramid in such a way that it is not the wretched beings at its base who bear the brunt of the explosion, the burden of the collapse, the pounding of the waves?

In order to get under the skin of today’s totalizing verticalities, PPV invites artists, architects, activists and thinkers to collectively (de)construct a pyramid: both physical, as (mis)directed by the architects, and conceptual, emerging from the contributions of the participants and conversations with the public. In a joint transdisciplinary and transmedia effort, the co-convenors and the invited contributors will address the meta-pyramidality of nowness by building the pyramid to end all pyramids - PiraMMMida.

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PiraMMMida (also known as Palazzo Perverso #2) is the second iteration of the PPV presence in Venice after “The Palace of Ritual” in the Signum Foundation, Palazzo Dona Brusa (co-curated by Annie Jael Kwan, Denis Maksimov, Michał Murawski, Kasia Sobucka), convened during the preview days of the 58th Venice Biennale Arte “May You Live in Interesting Times” in 2019.